El Caribe - Bedouin Desert

El Caribe - Bedouin Desert

the Palace

Desert lands in the far south, rumored to be inhabited by the Djinn of ancient lore. Lands of the Bedouins....a mostly nomadic culture of desert dwellers. Its peoples have splintered into gypsies who chose to continue to wander throughout the lands, bandits who prey on weary travelers, and permanent residents who comprise the royal houses and staff.

Inside the Palace

the Bandit Camp

Gypsy Camp

El Caribe - Bedouin Desert

the Arena

Pulled from Wikipedia
The term "Bedouin" derives from a plural form of the Arabic word badawī, as it is pronounced in colloquial dialects. The Arabic term badawī (بدوي) literally translates in Arabic as "nomad" or "wanderer." It is derived from the word bādiyah (بَادِية), which means "plain" or "desert". The term "Bedouin" therefore means "those in bādiyah" or "those in the desert". In English usage, however, the form "Bedouin" is commonly used for the singular term, the plural being "Bedouins", as indicated by the Oxford English Dictionary, second edition.

The term "Bedouin" also uses the same root-word as the Arabic noun for "the beginning"; "بداية"; "Bedaya." The Arabs believe the Bedouins to be the predecessors to the settled Arabs, and the word for the ethnicity itself may be influenced by that.

Society:
A widely quoted Bedouin saying is "I against my brother, my brothers and I against my cousins, then my cousins and I against strangers". This saying signifies a hierarchy of loyalties based on proximity of kinship that runs from the nuclear family through the lineage, the tribe, and, in principle at least, to an entire genetic or linguistic group (which is perceived to have a kinship basis). Disputes are settled, interests are pursued, and justice and order are maintained by means of this frame, according to an ethic of self-help and collective responsibility. The individual family unit (known as a tent or gio[clarification needed] bayt) typically consisted of three or four adults (a married couple plus siblings or parents) and any number of children.

When resources were plentiful, several tents would travel together as a goum. These groups were sometimes linked by patriarchal lineage, but were just as likely linked by marriage (new wives were especially likely to have close male relatives join them), acquaintance, or no clearly defined relation but a simple shared membership in the tribe.

The next scale of interaction within groups was the ibn ʿamm (cousin, or literally "son of an uncle") or descent group, commonly of three to five generations. These were often linked to goums, but where a goum would generally consist of people all with the same herd type, descent groups were frequently split up over several economic activities, thus allowing a degree of 'risk management'; should one group of members of a descent group suffer economically, the other members of the descent group would be able to support them. Whilst the phrase "descent group" suggests purely a lineage-based arrangement, in reality these groups were fluid and adapted their genealogies to take in new members.

The largest scale of tribal interactions is the tribe as a whole, led by a Sheikh (Arabic: شيخ‎ šayḫ, literally, "old man"). The tribe often claims descent from one common ancestor—as mentioned above. The tribal level is the level that mediated between the Bedouin and the outside governments and organizations. Distinct structure of the Bedouin society leads to long lasting rivalries between different clans.

Bedouin traditionally had strong honor codes, and traditional systems of justice dispensation in Bedouin society typically revolved around such codes. The bisha'a, or ordeal by fire, is a well-known Bedouin practice of lie detection. See also: Honor codes of the Bedouin, Bedouin systems of justice.